靈性觀照Spiritual mind set

量子物理的研究我們知道，光既是粒子，也是波動。科學家發現，當觀察者的實驗的設置針對觀察粒子而設置時，所觀察到的就只是粒子特質；當實驗設置是針對觀察波動的時，所觀察的就是波動的特質。科學家發現，這是創造界的complimentary 互補特質，但因為人選擇觀察的角度，而有了觀察的效應(observer effect )。我發現，這特質也同樣反映在我們看事情上。

As we know, quantum science discovered that light is a particle and also a wave. Science discovered that when an experiment set up for particle observing, what they observe is only particle behavior. When the experiment set up for wave observing, what they observe is waves. What they observe is due to the observer effect, or what they choose to observe. This complementarity is one of the characteristics of quantum physics. What I discovered is this “complementarity” also reflects on how we see things in our daily life. 

譬如說，我們會看見人種種的行為特質，這就好像觀察粒子的特質。環境的影響，如果大家都只看問題，我們也就不知不覺專挑人的問題。事情的實相有另一面，那是我們的靈性，靈性特質在能量場就好像光的波動特質，它相互影響，它也有情緒的波動。我們可以怎麼樣觀察靈性的波動呢？如果我們去思考行為背後的原因，那行為在表達什麼？他的需求是什麼？他的擔心害怕是什麼？行為與心靈狀態就像粒子與波動的互補性，它們是一體的兩面，追求身心靈和諧，這兩面必須兼顧。看見心靈的狀態就好像看見波動的狀態，粒子運動的特質（行為）與波動是有關聯的，所以改變行為要去調整心波動的狀態，這是人人要去調整的，如此才能有平衡。

For example, when we look at the behavior of individual people, it is like the particle characteristic, and we tend to see the imperfections of others. Like the complementary reality of light, we also have the other aspect of the “waves” of light, which is our spiritual reality. Our spiritual reality has a similar characteristic to a wave, since we affect each other in the energy field and our emotions fluctuate like the different frequency and amplitude of waves. How can we observe our spiritual reality as a “wave” in our daily life? We can try to think about the meaning and try to understand what people try to express beneath their surface behavior. Or we can try to understand what the person needs. What is the fear caused by uncertainty he expresses? When we see the condition of the mind it will help us understand the “wave” characteristic of ourselves and others. Individual behavior (particle) and emotion energy (wave) are complementary aspects of the human reality, one is the body and the other is spirit. By observe both, we can learn more bout how they relate to each other. And learn to change behavior by changing the characteristics of the wave. This is the way to achieve balance. 

我們是肉體的（粒子組成的，個體的）也是靈性的（波動的、會相互影響的），若我們只活在物質的滿足，這是活在物質的三度空間世界裡，我們觀察的就是粒子的行為。若訓練心智活在靈性裡，就要訓練四度空間能量波動的思維，去思考並看見情緒波動與現象，也去探討行為與靈性的關聯性，學習「調整靈性的能量波動去改變個體行為」的方法，這是更完整的認識身心靈實相。粒子的行為無法單獨去改變運動狀態，認識波動的現象才能達到真正的改變，才能恢復整體的和諧。這是量子物理中的一個特質，也是神在告訴我們的智慧，這是上帝的教導。人們說：「我們已聽夠了問題，我們需要的是解決之道。」解決之道在於認識自己的靈性那波動特質，調整波動去做和諧的共振，而非負面的波動振盪。

若我們追求認識神及神聖啟迪，那我們就會進入第五維度，我們所能認識的是天國的知識，這是更高層次的創造界實相認識。維度是超乎空間的，若我們把它視為是一種心智的擴張，讓更高靈性層次的資訊被我們的心量所包含，視為是對創造實相更多的認識，那麼我們心量的擴大，就是進入那更高層次維度的方式。上帝知識是無限的，真理是廣大浩瀚的。提升知識認知的維度就是更多對上帝的認識，這是另一種可以想像的維度概念。

We have two types of life. If we only live in the material world, we only gain three dimensional information. We need to train our mind to see the meaning of the spirit. This expansion of the mind is like gaining the information of another dimension. By practice of awareness of the spiritual energy flow and understanding the meaning of it, we expand our living into a fourth dimension. Furthermore, if we learn about God and seek divine assistance from the spiritual realm above through prayer and meditation, we expand our mind even more. We start learn to live the fifth dimension. The forth and fifth dimensions are beyond our five senses, but they are in our heart. We can train our mind to orient our heart to the Divine, the mystery is in the human heart. This is God’s teaching. 

人們的心，是滿懷慈悲者上帝啟示環繞的中心，⋯⋯“天和地均不足以包含我，惟有相信我、堅守我的聖道者的心才能包含我。”人心是上帝靈光的接受者，是滿懷慈悲者啟示的寶座，然而，人心卻往往迷途而遠離了祂，那靈光之源，那啟示之泉。 （巴哈歐拉聖文選粹93）

The heart is the throne, in which the Revelation of God the All-Merciful is centered, is attested by the holy utterances which We have formerly revealed. ⋯⋯“Earth and heaven cannot contain Me; what can alone contain Me is the heart of him that believeth in Me, and is faithful to My Cause.” How often hath the human heart, which is the recipient of the light of God and the seat of the revelation of the All-Merciful, erred from Him Who is the Source of that light and the Well Spring of that revelation. (Gleanings From the Writings of Bahá’u’lláh, 93)